the good samaritan commentary

33 But a certain Samaritan [the hereditary enemy of the Jew-- John 4:9], where he was: and when he saw him, he was moved with compassion, 34 and came to him, and bound up his wounds, pouring on them oil and wine [the ordinary remedies for wounds-- Isaiah 1:6 ] ; and he set him on his own beast, and brought him to an inn, and took care of him. John 4:20–21). We were like this poor, distressed traveller. In the Shema three prepositional phrases describe the total response of love toward God. This poor man fell among thieves, who left him about to die of his wounds. Matthew Henry's Concise Commentary on the Bible is available in the Public Domain. A man approached the gates of heaven and asked to be allowed to enter. He places the man on his donkey and carries him to an inn where he can rest and heal. Rather he was emphasizing that neither the wise and understanding (10:21) nor the proud and ruling (1:51–52) practice being loving neighbors. Robert H. Stein, in vol. He could be sure of retaining his ceremonial purity only by leaving the man alone. Instead of giving the lawyer a direct answer, Jesus delivers a parable. They appear together in the early Christian literature. In Luke the two OT passages are combined into a single command, whereas in Mark 12:31; Matt 22:39 they are left separate. The ten northern tribes formed a nation known variously as Israel, Ephraim, or (after the capital city built by Omri) Samaria. An Aaronic priest and a Levite both pass him by without helping, but a Samaritan stops to help him. Stein expands on this topic: To love God means to accept what God in his grace has done and to trust in him. The Good Samaritan acts because he knows it is the right thing to do and not from the expectation of a reward or the fear of punishment. Similarly, love is not just an emotion. (Jews comes from the term Judea.) The Samaritan goes even further, though. They asked each of the students to prepare a message on the “Good Samaritan” for a radio broadcast. David Guzik commentary on Luke 10 describes the sending of the seventy disciples and how Jesus shares the story of the Good Samaritan. The Pharisees (John 7:49) and the Essenes did not even include all Jews (1QS 1:9–10). Matthew 5:38-48. Stein writes: The united kingdom was divided after Solomon’s death due to the foolishness of his son, Rehoboam (1 Kgs 12). A man from the tribe of Levi then comes upon the man, but he also continues without helping him. 24, Luke, The New American Commentary, provides some interesting background: The expert’s answer consisted of two OT passages. Philip LeMasters. This is because they are helping someone even at their own expense. These involve the heart (emotions), the soul (consciousness), and strength (motivation). Jesus commends the lawyer for his answer. In 722 b.c. 22:37). Some Christians mistakenly believe that Jesus is advocating a salvation by works in this passage, but the commands to love God and love your neighbor are completely compatible and consistent with salvation by grace through faith in Jesus Christ. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. Check out these helpful resources Biblical Commentary Childern’s Sermons Hymn Lists. If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. This may be helping someone pay their utility bill, driving a cancer patient to chemotherapy or even calling a friend or sending them a card to encourage them during their trial. The seminary then arranged for a man to feign a heart attack on the sidewalk in front of the students, as they were on their way to preach the sermon. When their offer of assistance was rejected, they sought to impede its building (Ezra 4–6; Neh 2–4). 3, Luke: An Introduction and Commentary, Tyndale New Testament Commentaries, speculates: Since the man was ‘half dead’ the priest would probably not have been able to be certain whether he was dead or not without touching him. Jesus commands us to love everyone as we love ourselves, including those whom we consider our enemies. Paul speaks of ‘faith working through love’ (Gal. 38 "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' The good Samaritan, I dare say, thought very little of the Jew in after years; indeed, it is the mark of a generous spirit not to think much of what it has done. He binds his wounds and treats them with wine and oil. 1:1–4). He deliberately avoided any possibility of contact. Commentary on Luke 10 (The Good Samaritan) – #1 Post of 2017 January 2, 2018 Bill Pratt 1 Comment Jesus is teaching and, within the crowd, an expert in … The Spirit of Christ dwells in him; Christ's image is renewed in his soul. If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. He offers enough money to the innkeeper for the man to be able to stay for several weeks. Introduction One of my elder friends reminded me of the story of a study which a certain seminary conducted with their student body. Luke was not suggesting that since the Levite’s duties were inferior to those of a priest he might have been more open to help because the problem of becoming defiled was less acute. Jesus doesn’t answer his question directly, but rather asks him what reply he himself would give regarding what to do to inherit eternal life. Unbelievers ‘perish because they refused to love the truth and so be saved’ (2 Thess. Both entail an obedient trust in the God of grace and mercy. True faith involves love, which is the greatest commandment: ‘Love the Lord your God with all your heart and with all your soul and with all your mind’ (Matt. The Synoptic Gospels all have ‘heart’ and ‘soul,’ Matthew omits strength, and all add ‘mind’ (intelligence). Commentary. Parable of the Good Samaritan. The second OT passage in the lawyer’s answer is Lev 19:18. The fact that Jesus uses a Samaritan as the hero in the parable is shocking to his audience. The command to love our neighbor crosses ethnic, religious, and national boundaries. A man approached the gates of heaven and asked to be allowed to enter. In brief, a Jew traveling alone from Jerusalem to Jericho is accosted by robbers and left for dead. It also sets forth the kindness and love of God our Saviour toward sinful, miserable men. The road from Jerusalem to Jericho was remote and dangerous. The conversation between Jesus and this expert in the law is a good example of the type of dialogue habitual among the teachers of Israel. Not only did he not help, he went to the other side of the road. When Jesus finishes the parable, he asks the lawyer who was the true neighbor to the Jew who had been robbed. The Samaritan also transports him to an inn and pays for him to stay several weeks until he heals. 39 … The blessed Jesus had compassion on us. He could be sure he was not omitting to help a man in need only by going to him. He was slighted by those who, should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is worthwhile to remind the reader of the history between the Jews and Samaritans. But the true Christian has the law of love written in his heart. This question most likely references the description of the end times in Daniel 12:2. The teaching of the latter stands in sharp contrast with that of Jesus. The lawyer quotes Deuteronomy 6:5 and Leviticus 19:18, which effectively command a person to love God and love his neighbor. Saint Peter asked, “Tell me one good thing you did in your life.” Samaria fell to the Assyrians, and the leading citizens were exiled and dispersed throughout the Assyrian Empire. (Lu 10:38-42). Stein comments: For most Jews a neighbor was another Jew, not a Samaritan or a Gentile. The first (Deut 6:5) was called the Shema because it begins ‘Hear, O Israel.’ A devout Jew would repeat it twice each day (Ber. Next commentary: Jesus doesn’t answer his question directly, but rather asks him what reply he himself would give regarding what to do to inherit eternal life. Jesus is teaching and, within the crowd, an expert in the Old Testament stands up to challenge him. The parable is a beautiful explanation of the law, of loving our neighbour as ourselves, without regard to nation, party, or any other distinction. 2:10). New International Version (NIV), Luke 10 - Matthew Henry's Concise Commentary on the Bible, Commentary on the Whole Bible Volume III (Job to Song of Solomon) - eBook, Judges & Ruth: New American Commentary [NAC], Romans 9-16: Word Biblical Commentary, Volume 38B [WBC] (Revised). Whether these two OT passages were linked before Jesus’ time is uncertain.

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