lucius of cyrene

Smith's Bible Dictionary Ancient Christian Church Games in the Bible, What history of Thyatira, David and Goliath, How Tall Was Goliath, Archaeological Discoveries and Goliath, Philadelphia: Westminster, 1971. But the probable connotation is that Lucius was from Cyrene itself, either the city of Cyrene proper or at least the region of Cyrenaica (Barrett, 550; Witherington, 369 n.12; Peterson, 352). “Cyrene.” The Catholic Encyclopedia, vol. Games Did Kids Play in Biblical Times? Paul's Letter to Titus, Bible Study Lessons in Titus, Meaning of the Name M’Clintock, John and James Strong. In addition, the reference to the sons of Simon of Cyrene (Alexander and Rufus) in the context of Mk 15:21 seems to imply that they were personally known to the readers, requiring an unlikely but not impossible three-fold connection between Jerusalem (at the time of the crucifixion) and Antioch and Rome (the likely provenance of the Gospel of Mark), if the three passages reference the same individual. (ed.). 4. Rice, Edwin W. Commentary on the Acts. Daily Readings Which Kinds of Games Existed in the Time New Testament in company with Fitzmyer, Joseph A. Books | Grand Rapids: Zondervan, 2002. “The Tradition.” In F. J. Foakes Jackson and Kirsopp Lake (eds. Die Urausgabe der Apostelgeschichte des Lucas. Westminster Bible Companion. Keener, 1840). Delebecque, Edouard. According to Thomas Oden, another strand of early Christian tradition places Lucius later in Cenchraea (Apostolic Constitutions 7.46; Oden 2011, 98), but this probably stems from the conflation of “Lucius” in Acts 13:1 with “Lucius” in Rom 16:21 (see above). Justo González reasons, “It is impossible to affirm it as a fact, but it is still a possibility” (González, xi). Although the verse is grammatically constructed in such a manner that some could be prophets and others teachers, alternatively all five could be considered as both prophets and teachers (Didache 15:2; Aune, 265; Barrett, 602; cf. According to Acts 11:27, prophētai (“prophets”) from Jerusalem had made their way to Antioch (cf. Gallery. Lucius of Cyrene is mentioned in Acts 13:1: “Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul” (ASV). Moreover, conflating the Lucius (seemingly of a Jewish diaspora background) in Acts 13;1 with the Luke “the beloved physician” of Col 4:14 faces the obstacle of the Gentile character of the latter within the literary context (Col 4:10-14); however, this interpretation of Col 4 has been disputed (Allen, 267-28). Many interpreters therefore assume that he was originally from Africa (Jervell, 340-341), and his juxtaposition with Lucius the Cyrenian seems to bolster this interpretation (Witherington, 392). Maryknoll, NY: Orbis Books, 2004. This story, received in 2017, was written by Dr. Paul A. Hartog, Professor of Christian Thought at Faith Baptist Theological Seminary in Ankeny, Iowa, USA. * New Clarendon Bible. For example, Paul is portrayed elsewhere in Acts as both a prophet (13:9-11) and a teacher (11:26). Oxford: Oxford University Press, 1967. Online Bible (KJV) Lucius of Trees, Bible Study about the Palm Tree, The Righteous Will Flourish like a Palm John Stott reasons that Simon Niger was “just conceivably none other than Simon of Cyrene who carried the cross for Jesus and who must have become a believer, since his sons Alexander and Rufus were known to the Christian community” (Stott, 216). Syria and Bible Prophecy, Cadbury, Henry J. 2 Tim 4:11). Minneapolis: Fortress, 1987. Thomas, Norman E. “The Church at Antioch: Crossing Racial, Cultural, and Class Barriers: Acts 11:19-30; 13:1-3.” In Robert L. Gallagher and Paul Hertig (eds. Walaskay, Paul W. Acts. Cambridge: Cambridge University Press, 1996. Peterson, David G. The Acts of the Apostles. The broader passage describes the initiation of a pioneering venture in Acts—the deliberate launching of the missionary activity of Barnabas and Paul (Best, 345). LUCIUS OF CYRENE (Loukios): This name is mentioned twice: (1) In the church at Antioch which sent out Barnabas and Saul as its missionaries were several prophets and teachers, among whom was Lucius of Cyrene (Acts 13:1). The first person plural “we” (traditionally tied to the presence of Luke) appears for the first time in Acts 11:28 (in the context of Antioch) in the Western text (Hengel, 72). Hengel, Martin. Oden, Thomas C. Early Libyan Christianity: Uncovering a North African Tradition. Grand Rapids: Eerdmans, 1980. Parsons, Mikeal C. Acts. Tanner, Bible Study about Simon the Tanner, Acts 10:6 Peter Was Staying at the of Jesus? Clinton Arnold declares, “What is most notable about these five is their racial, cultural, and social diversity” (Arnold, 133). Barrett, Charles K. The Acts of the Apostles, vol. Definition of Paraclete, Bible study about the Holy Spirit and the Paraclete,

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